NEO-HUMANISM

AN IDEOLOGY FOR A NEW GENERATION (discourse 10) Click here to go through the Discourse

EDUCATION AND NEOHUMANISM{Purely Original Talk}

SHRII SHRII ÁNANDAMÚRTI

25 May 1985, RU Speech, Calcutta, INDIA

In the Electronic Edition, in first paragraph there is line stating  [rather because of this element ], but in Original Talk, Beloved Ba’ba’ is saying {rather, because of this ailments}…..>>read below the full Discourse

You know, there is inherent movement of all living beings to expand in physical arena, and for this purpose, rather, because of this ailments, …. they exploit others, they forget the interest of other living beings.

Just now I said that this inherent nature of all living beings, both humans beings and animals.

In case of human beings, there is another wont, another inborn instinct, and that is simply to expand in psychic arena also.

So unlike other animals, human beings have got one wont towards the Goal so that they know there physical longings unto spiritual longings, unto spiritual aspirations.

Other animals cannot do it.

But for because of its psychic wont they exploit others in psychic level also and this exploitation in psychic level is more dangerous than the physical one.

So that there may not be any Intellectual extravaganza or any physical subjugation, human beings require proper training both physically and mentally. This is what is called Education, properly training the Physical existence and also the Psychic wonts.

Because of this want of sufficient training in proper time, there remains no coordination, no adjustment between inner view and outer view.

Sometimes they seem very sincere to hear them talk, but there remains no iota of sincerity in inner world, in internal world and this is what happens in Modern world.

The existence of both individual and collective, the existence has become one-sided that is lost its balance. For this what we can to do is a Proper system of Education.

Just to show their sincerity of purpose, just to show that they are developed human beings, sometimes they speak of disarmament.

They say that there should be check and control over the manufacturing of deadly weapons. They say like and express this idea vocally, but internally they remain ready for worst weapons or more deadly weapons just to deceive others under their structure in physical sphere.

It is nothing but a very bad type of brutality.

If this physical wont, you see one thing some leader once upon a time, the leader said, “Preach the Gospels of Peace & keep your powder dry.” and this is what happens today.

You may say, this physical longing either there physical wonts should be diverted towards psychic longings, and hence it is diverted towards Psychic longings by proper mundane Education, that won’t suffice.

In that case there still remains the fear of psychic subjugation. So the remedy lies elsewhere.

Yes, we should be goaded by human feelings, human sentiments, human ideas, no doubt it is good, they serve has a moral check in this competition of weapons, but it is not the last word, has it cannot check the internal fighting, internal this type of infighting amongst human beings.

For this purpose, we should have two-fold approach -

One is, for the purpose of training this turbulent mind, what is to be done?

One is to get proper Education, one is to be imparted with proper Education in, not physical Education but in the Gospel of, in the idea of Neo-Humanism, it will help human being to save this type of mind and at the same time Spiritual practice should go on for a proper psychic remoulding, this is what require most, there is no alternative – Nánya Panthá Vidyate Yanáya.

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NEO -HUMANISM – THE LIBERATION OF INTELLECT

Dedication

To those who think for all . . . who offer others seats of honour and respect . . .who venerate others, instead of waiting to be venerated – to them I dedicate this book with humble esteem and deepest salutations.

SHRII PRABHÁT RAIṊJAN SARKÁR

1981

LIBERATION OF INTELLECT: Neohumanism, SHRII PRABHÁT RAIṊJAN SARKÁR has laid the foundations of this sublime yet uncompromising Philosophy. The eleven chapters of this book were delivered as Discourses, mostly as Sunday discourses, between December 31st 1981 and March 29th 1982.

Devotional Sentiment and Neohumanism (Discourse 1)
Bondages and Solutions (Discourse 2)
Geo-Sentiment (Discourse 3)
Inner Asset (Discourse 4)
Living Beings and Their Mentality (Discourse 5)
Sama-Samája Tattva (Discourse 6)
Exploitation and Pseudo-Culture (Discourse 7)
Pseudo-Humanism (Discourse 8)
Awakened Conscience (Discourse 9)
An Ideology for a New Generation (Discourse 10)
Neohumanism Is the Ultimate Shelter (Discourse 11)