“1989″ – WORDS OF MYSTICISM
TARAKA IS THE BA’BA’ OF THE CREATED WORLD(Edited and corrected hearing the audio)
SHRII SHRII ÁNANDAMÚRTI
Date & Place unknown.
Last night during DMC, I said, neither the tempos eternal nor the nature, nor fate, nor accident, nor the quinquelemental factors, are the Causal matrix, and as such they cannot be accepted as the object of Ideation, not only that, they are not perfect in themselves, but even if these entities, come in tactual proximity to one another, they even under such circumstances, they cannot be accepted or regarded, as the goal of human life.
You see if the tempos eternal comes in very close proximity to nature, even then we get nothing concrete, nothing adorable. And as you know, nature functions within the scope of tempo-eternal, so even if this tempos eternal, comes in closer contact with nature, or any other factor, we get nothing new, nothing fresh, nothing adorable.
And accident, all accidents take place within the scope of tempos eternal, there is nothing new in it, there is nothing philosophical addition to it.
And fate, that is, what is fate? Fate is the unquenched reaction, unsatisfied reaction. When action is done, it is within the scope of tempos, and when reactions take place, it is also within the scope of tempos.
Quinquelemental factors, they are the apparent cause of the tempos, so wherever there is the tempos, or there is the so called fate, or so called accident, everywhere the quinquelemental factors are there, so there mutual touch or combination doesn’t make, doesn’t create anything noble, that can be accepted as the desideratum of human life. The desideratum is a singular one, And I said, the plural term, desiderata never be use, because the desideratum is a singular one, and that one is Parama Purusa.
Now when Parama Purusa directly or physically comes in contact with these factors, what does happen? Parama Purusa is beyond the periphery of the tempos.
But when He comes in contact or comes within the jurisdiction of tempos, what does happen? Do we get something new then?
Parama Purusa is beyond the periphery of temporal and spatial and personal boundaries, But when He comes within their jurisdictions, what does happen? Or What may happen?
Under such circumstances we say, Parama Purusa has become Taraka Brahma, under such circumstances, He comes here – ON A PARTICULAR DATE, LEAVES THIS EARTH, ALSO ON A PARTICULAR DATE, HE TAKES BIRTH, BIRTH OF HIS QUINQUELEMENTAL BODY, DEATH OF HIS QUINQUELEMENTAL BODY, this we find.
And as you know, as the hub of the universe, He is the impersonal entity, but when He comes within the jurisdiction of these relative factors, temporal, spatial and personal, He doesn’t remain, He does no longer remain an impersonal entity, He becomes something personal, something closer, something closely related, and that is our Taraka Brahma.
Now why does He come in contact with quinquelemental factors? Why does He come within the jurisdictions of temporal, spatial and personal factors, these 3 fundamental relative factors, what’s the cause?
There are 2 reasons – one thing is, human intellect may get satisfaction, or may after coming in psychic contact, with the impersonal entity, but human heart is not satisfied with that impersonal entity, human heart wants something closer, something more sentimental, something more pleasing, and that’s why, just to satisfy, just to give pleasure to the progeny He comes within the scope of these relative factors, the Parama Purusa becomes Taraka Brahma.
And the second reason is that, in this created world, in this universe, each and every progressive, each and every progress is a progress through clashes and cohesions, and human beings must have sufficient intellectual stamina to move forward, fighting against all those pebbles of obstacles, when human intellect fails to do something new, in helping the society to move forward, the Parama Purusa, finds no other alternative, but to bring Himself within the scope of temporal, spatial and personal factors, just to guide the depraving and degenerating human society, so these are the two reasons.
So now when the society, is in degenerated or depraved condition, where the fissiparous tendencies dominate, where the static principal dominates, it becomes impossible for the Parama Purusa to remain, un-affected or assailed by human sentiments and human cries and human demands, then and then only HE comes in the form of Taraka Brahma, Taraka means “The Liberator”, and that “TARAKA” IS THE “BA’BA’” OF THE CREATED WORLD”, for HIM the devotees sing “Ba’ba’ Na’m Kevalam”